Let me be clear, there are bad
influences out there in the big bad world-village. There are plenty of people and places I try
to avoid out of protection and prudence. But, I absolutely object to the notion
that sending a child to a traditional school is the same thing as sending them
away to be “raised.” There are certainly
levels of presence that an individual parent has in a child’s life, often
corresponding to lifestyle choices. For
the first several years of our first two children’s lives, they saw their
father very rarely because of his rigorous eighty hour or more residency work
week, plus in-house hospital call every 4th night. That wasn’t easy for him, our children, or
me, but even this limited exposure to their father afforded us valuable time
for quality early parenting. There is
much to be said about quality versus quantity in any parent-child
relationship. And simply because my
husband wasn’t able to spend quantity time with his young children, didn’t mean
that he was abdicating his parenting. His
work in providing for our family was a part of his parenting.
There are many considerations and
motives for parents choosing a multitude of lifestyle and parenting
choices. Each particular situation is
loaded with its own set of challenges and rewards. And no one situation is the perfect solution
to protect a child from the evils of a village or the malaise of an at-home
parent. A mother who sends her baby to
day care from 6 weeks old until he enters a traditional school and after-school
care regimen, obviously deals with the unique challenges of parenting that
particular level of access affords. She
is not necessarily abandoning her child to the village. And conversely, a parent who never hires
babysitters, practices attachment parenting, and is constantly with her child day
and night deals with an entirely different set of parenting challenges. She is not necessarily shunning the village,
nor is she necessarily doing it all right.
As one who rarely had babysitters,
never sent my children to mother’s day out or pre-school, I can honestly say
that the quality of my time with my children didn’t always correspond to the
quantity of the time I spent with them as young children. The fact that the village had very little
with my children’s early years, doesn’t necessarily mean that my choices rendered
perfect products. I think, as parents,
we are all challenged to use whatever time we have with our children as best we
can. And, we must safeguard not to look
too long in the direction of other parents who have made different lifestyle
and parenting choices. It isn’t
helpful. If we are using our time well—whatever
measure is afforded us, we needn’t feel the paranoia of the big-bad world
village tainting. . .er, raising. . .our children.
But, if there is anything
understandable about this sense of paranoia it is that I, like most parents, want
to believe I’m in control of what my children hear, see, and experience. I do think that we would fall on the
“protective parents” side of the fence.
Maybe that’s why we would even consider homeschooling in the first place? We want to do everything in our power to make
our children’s lives conduits for grace and goodness and there is a lot of
badness out there. As followers of
Christ, we want our children to be His saints.
This path to sainthood, as we all know from stories of so holy men and
women, is often fraught with some degree of estrangement from the norm. Saints typically live outside the box—just
maybe not always outside the village. The
people of God historically built up walls to fortress the sacred, and I think
we all create for ourselves protective barriers. When I considered it more, I realized that this
must be where the disordered disdain for “the village” arises.
But, with a little more digging, I
also realized that isolation from the evils of village life is not the sole
path to sainthood. Some of our most
wonderful saints were villagers, a few of them living in some not so wonderful
villages. St. Therese of Liseux, though
by all accounts thoroughly loved by her parents and siblings, was sent away to
live with a wet nurse as a baby, then again sent away to school at a
Benedictine abbey at age 8. I don’t know
many homeschoolers who could argue with the product of that traditional school
placement. And even as she entered her
beloved Carmelite community, she was hardly among the most tender of companions. The village tempered her and prepared her for
her mission in ways that an alternate lifestyle may not have.
St. Kateri Tekakwitha, the American
Indian saint, was orphaned as a young girl and quite literally raised by the
village, which then shunned her because of her Christian faith. Even a village set on your mortification can
be a fertile ground for sainthoood.
St. Elizabeth Ann Seton, the
American saint and patroness of Catholic Schools, lost her mother when she was
3 years old and was raised partially by
her father and his new wife who later separated. Because of the stress of her difficult family
situation, she was sent to live in the care of an uncle. This is hardly the model for a serene family
life which most homeschoolers would prescribe for our children. And still, arguably, it is the very fact that
she endured the strains of such a tumultuous early life that fostered her
immense compassion exhibited in her vocation and charitable work.
St. John Bosco, the popular 19th
century Italian saint, had a very rough start to his education with poverty being
an obstacle to any attempt at real scholastics.
In fact, certain accounts have him running away from home—to the village! This was due to the constant torments of his
older brother. For this saint, the
village and the people he met there were instrumental to his path to sainthood.
One of the greatest Doctors of the
Church, St. Augustine, was sent away at eleven years old to school to learn
pagan philosophy—hardly the best place to cultivate Christian holiness. And yet, by his own account, his torid life
in the village procured in him a restlessness that set him on the path to
conversion in Christ.
And how can we forget the ancient
story of the man of God, Samuel, who was given up to the temple as a baby to be
raised apart from his mother, by Eli and the temple community.
I mention all these stories as only
the tip of the iceberg of how escape from “the village” doesn’t necessarily
provide the surest path to the holy and wholesome things we want for our
children. The village and its
inhabitants can be disappointing and challenging, but we are all called to live
in community—families, neighborhoods, churches, schools, cities. And, if we are being honest with ourselves,
we can see very clearly that sometimes even our very own homes and families can
be little villages in much need of redemption.
Saints are born into villages.
In retrospect, I think the major
problem I had with this quotation was the light it shone on the elitist
mentality of some homeschoolers—not all, some.
I am a terribly prideful person, so I very much understand where this
elitism is rooted. Yet, this notion that
homeschool is superior to all other modes of education was one of the biggest
initial barriers to my own conversion to the idea that homeschool could be for
us. I wondered then, even as I do now,
if those who hold these views know the damage they do in proscribing all other
schooling choices. To be honest, I don’t
know that homeschooling is the best choice for everyone. Even as we are homeschooling our children
today, I wonder if it will be the best choice for us always. I’ve seen it done very poorly, to the point
where I think it could almost be negligent. I also know that not everyone has the luxury
or resources to have one parent at home to facilitate a homeschool lifestyle. I do know that whether a parent sends her
children to traditional school or homeschools them, we all tap into our
“village” for help and that doesn’t mean we aren’t raising our own children.
Still wrestling with these
conflicts, I talked to a friend and former homeschooler about this little
obstacle for me. He commiserated and, to
my surprise, confessed his own elitist mentality when he and his wife
homeschooled. This confession, again to
my surprise, helped me realize that my reservations weren’t really with
homeschooling. Instead, I was reacting
to what I perceived as the sort of sinful pride to which I new that I could
easily succumb, if I allowed myself to believe that whatever choices I make for
our family are objectively the best choices for everyone. Not only that, it also meant that if we chose
to homeschool, then I could be admitting that the thing we’ve been doing—traditional schooling--
was inadequate and somehow less than desirable.
If I believed this and bought into the elitism, then it put me in a very
precarious position of no return, based entirely on my pride. And through my friend’s advice, I realized I
didn’t have to be in that position. I
didn’t have to be in the “Homeschool good, Classroom bad” club, afterall!
My friend’s insight and the
circumstances of his family’s schooling choices opened up a whole new
perspective for me in accepting homeschool for today, without having to pledge
allegiance forever or burn bridges. In
their unique situation, his wife, the primary homeschool teacher for their
family, died tragically, even as they had a houseful of small children. Thus, their circumstances propelled them from
their homeschool into a traditional school.
And, after talking with him, I realized that most of us make our choices
based on what we think is best for our children and what we can handle at the
time—this time, not tomorrow or next year, but now. My friend’s candor and kindness to me offered
me a humbling reminder that everybody needs help. We all live in the village and we need the
village.
Homeschoolers are villagers, too. Maybe for some people, they are the reclusive
villagers who don’t go out much, but I honestly don’t know many homeschoolers
who stay home all the time. The benefit
of homeschooling is that, when you homeschool, you typically get to pick your village
a little more carefully. And there is
good and bad in that decision, too. Homeschool becomes an extension of what we
have always practiced in helping our children choose right relationships and
friends who are good for them. It
doesn’t remove them from the village, but helps to foster a sense of the
village that is beyond the schoolyard.
As we embark on this homeschool
endeavor, I hope that I can remember that ill-worded quotation in a way that
keeps me humble. I pray to God that I
can avoid the trappings of elitism. I
hope that I can be thankful for my capacity to serve my children today in a
homeschool environment and remain open to the other options that we have as
citizens of the village.
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